This past Sunday was Trinity Sunday on the liturgical calendar. I preached this message outlining our doctrine of the Trinity. I hope you enjoy this message.
“The Father uncreated, the Son uncreated: the Holy Spirit uncreated. The Father immeasurable, the Son immeasurable: The Holy Spirit immeasurable. The Father eternal, the Son eternal: the Holy Spirit eternal. And, nevertheless, not three eternals: but one eternal.” The Athanasian Creed*
To teach the depth of our beliefs in the Trinity in a single message is like attempting to put the ocean into a single bottle.
Our doctrine of the Trinity is not a side note; it is the core of everything we believe as Christians.
Since the time of Saint Patrick, ministers have tried to explain the Trinity using things from nature: water, an egg, or a three-leaf clover. As good as those things may be, they all fail to encompass the greatness of the Trinity accurately. Why? Because they are all devoid of relationship.
Our Assemblies of God doctrines book says it like this, “A great mystery is before us here, for, since there is only one God, only one Trinity (or “Triunity”), we have no adequate analogies, or comparisons, to aid us in understanding the Trinity of the Godhead. Difficult as it may be to comprehend the truth, it is a vital and urgent doctrine.”
The Trinity wants to have a relationship with you. I want you to leave today Loving the Trinity more deeply. Theologian Fred Sanders writes, “Personal evangelism, conversational prayer, devotional Bible study, authoritative preaching, world missions, and assurance of salvation all presuppose that life in the gospel is life in communion with the Trinity. Forget the Trinity and you forget why we do what we do; you forget who we are as gospel Christians; you forget how we get to be like we are.”
Though the word “Trinity” does not appear in scripture, the evidence of our triune God is everywhere.
Gen 1:26a “Then God said, “Let us make human beings in our image, to be like us.”
Elohim is the plural form of the name El, meaning God. We see the in Trinity in this name.
Gen 9:1 “Then God blessed Noah and his sons and told them, “Be fruitful and multiply. Fill the earth.” Here again, Elohim is used.
Deut 6:4 “Listen, O Israel! The Lord is our God, the Lord alone.” Or in the NASB “Hear, Israel! The Lord is our God, the Lord is one!” Here in the Shema, God is plural, and then it goes on to confirm that there is only one God.
Zech 12:10b “They will look on me whom they have pierced and mourn for him as for an only son. They will grieve bitterly for him as for a firstborn son who has died.” (emphasis mine) Look at how the words are structured: “they will look on me,” (first person) then it changes to “him” (third person).
The clearest view of the Trinity in the NT is at Jesus’ baptism. The Father spoke as Jesus stood in the water, while the Spirit descended. God in three persons is in view at the same time.
Paul, writing to the church in Corinth, blesses them with these words in 2 Cor 13:14, “May the grace of the Lord Jesus Christ, the love of God, and the fellowship of the Holy Spirit be with you all.”
The doctrine of the Trinity is not new. It is an ancient belief and is everywhere in Scripture. After coming through two heresies in the early church, Sabelianism and Arianism, the doctrine as we know it today was developed by the Cappadocian Fathers, Basil and the two Gregorys. St Patrick, writing a morning prayer in the 400s, stated, “I arise today in a mighty strength, calling on the Trinity, believing in the Three Persons, saying they are One, thanking my creator.”
All of creation came into being through the Trinity. St Augustine, writing just before Patrick, says, “I understood already that the name “God” signified the Father who made these things, and the name Beginning” the Son in whom he made them; and believing as I did that my God is a Trinity, I sought for a Trinity among his holy utterances. And there was your Spirit poised above the waters!”
Your Salvation is through the Trinity. Fred Sanders goes on to write, “Christian salvation comes from the Trinity, happens through the Trinity, and brings us home to the Trinity.”
Oh, I want you to fall in love with the Trinity all over again.
The Baptism of the Holy Spirit is through the Trinity. They are all active in our empowerment, as we discussed last week. No, my friends, the Trinity is not a secondary doctrine, but the Gospel itself. Our triune God wants a relationship with us.
According to our text, we are formed in the very image of God. The Cornerstone Commentary says this of Adam, “He was made from the dust of the ground, not from earlier life-forms; and he was given the breath of life from God and did not gradually develop the breathing and thinking faculties.” When God breathed the Spirit into Adam’s lungs, life sprang from it.
Even so, when the Spirit of God calls us to repentance, and we accept the work of Christ, our relationship with the Father is restored, and instantly, new life comes to us. The IVP Commentary states, “When God created people, he put them in charge of all of his creation. He endowed them with his own image.” You are a reflection of your God, a God who wants to live in a relationship with you. Fall in love with the Trinity again.
John Walton wrote in his commentary on Genesis that we embody God’s qualities and do his work. We are symbols of his presence, and we act on his behalf as his representatives. Not only does our triune God want a relationship with you, but He calls us to take part in His mission. The Missio Dei, the mission of God, is the mission of the Trinity.
The Trinity wants to be active in your life, not just on Sundays, but every day. The Trinity wants to bring you into salvation, call you to service, and equip you for the mission ahead. The Trinity wants a relationship with you. Our only response can be Loving the Trinity.
*The Athanasian Creed, though named for St. Athanasius, was not written by him. It was written in 5th or 6th century Gaul (France). The purpose was to place a great emphasis in the treaching of the Trinity. Today it is used by the Lutheran church among other high church denominations.